Henrietta
United
Rev. David Inglis
Matthew 13:44-46
God’s Economy, 2:
“Buried Treasure”
The scripture:
“The kingdom of
heaven is like treasure hidden in a field, which someone found and hid; then in
his joy he goes and sells all that he has and buys that field. Again, the
kingdom of heaven is like a merchant in search of fine pearls; on finding one
pearl of great value, he went and sold all that he had and bought it.
The sermon:
These parables remind
me of a similar one told by Eckhart Tolle:
A beggar is sitting
on an old wooden box asking for money. A
man stops, looks at him and says, “I don’t have any money to give you. But have you ever looked inside your box?”
“Inside
this box? I’ve been sitting on
this old box for years. Why should I
look inside it?”
“Well, you never
know what you’ll find until you look.”
So the beggar pries
the box open, and he finds, to his amazement, that it is full of treasure.
Treasure
in the ground. A
pearl of great value in an oyster.
Treasure in an old wooden box. Is there something very valuable that’s
hiding beneath the surface of our ordinary lives, just waiting to be
discovered?
Let me tell how
Eckhart Tolle found this treasure, which he describes in his first book, The
Power of Now. Until he was 30 years old, he lived in chronic anxiety,
interspersed with periods of suicidal depression. One night he woke up with feelings of
absolute dread. Everything around him
seemed alien, hostile, and utterly meaningless.
But nothing seemed more loathsome and meaningless than his own
existence. He said to himself,
“I can’t live with myself any longer.”
Suddenly he became
aware of what he was saying. If he was
saying that he couldn’t live with himself, then there must be two
of him–the self he couldn’t stand to live with, and the self that couldn’t
stand living with that anxious, depressed self.
He thought, “Maybe only one of them is real.” He was so stunned by this realization that
his mind stopped. He was fully
conscious, but there were no more thoughts.
Suddenly he felt his
mind swirling, like in a vortex, and being pulled into a spacious, open
emptiness within himself. As soon as he entered this space, his initial
fear was gone. He just totally let go and
fell into it, and went to sleep.
The next morning,
everything around him seemed to glow with the beautiful luminosity of
love. He walked around the city amazed
at the miracle of life in all its wonder.
He began living in continuous state of deep peace and bliss. He even went through a time when he had
nothing in the world–no relationships, no job, no home, no
social identity. Did that make him
depressed? No. He says, “I spent almost two years sitting on
park benches in a state of the most intense joy.”1
He had “gone out of
his mind”–his egoic, fearful thoughts and feelings. But was he crazy, or was he
extraordinarily sane? People would tell
him, “I want what you have. Can you give
it to me or show me how to get it?” He
would say, “You have it already. You
just can’t feel it because your mind is making too much noise.”
Looking back on that
time, he realizes that when he was being crushed by emotional pain, he stopped
identifying with his fearful, depressed self, which was who he had always thought
he was. Instead, he found the inner soul that was aware of his thoughts and
feelings, but wasn’t defined by them. He experienced for himself what Pierre
Teilhard de Chardin said: “We’re not human beings who have spiritual
experiences. We are spiritual beings who
are having a human experience.” As soon
as Tolle stopped believing that he was just his human thoughts and feelings, it
was like the plug was pulled out of his struggling ego That
part of him collapsed, leaving only his pure spirit.
It’s hard for us to
believe that underneath all our human feelings, thoughts, roles, and actions,
there’s a treasure like that pure peace, joy and love that Tolle found, waiting
for us to discover it. Sometimes we can
see the light of someone else’s spirit leaking out. I can see it all the time in you, whenever
you act in love or generosity or hope instead of fear, pride or greed. But it’s hard to see this treasure in
ourselves.
Each of the three
parables I began with can point us to a way that we can find that priceless
treasure that God has created in each and every one of us.
Let’s start with the
first parable of the treasure in the field that was unearthed by a man who was
farming.
Both in Hebrew and
in English, the word for human and humus have the same root. The humus that covers our treasure is the
human part of us–our fears, insecurities, wounds, judgments, and pride. Short of having a sudden transformation
experience like Eckardt Tolle, how can we remove these things?
Let me share a true
story. Ron and Lois Winters were driving
in the
As I was waking up
the next morning after I had heard about this, I started imagining that I had
been in Ron’s place during this very close call. My body began to wake up more as my
adrenaline started pumping. In my mind,
I somehow got the other driver to stop so I could have a little talk. And I began saying things and doing things to
him you couldn’t imagine your pastor ever saying or doing. By this time I was much more awake, my
muscles were tense, and my heart was beating fast.
When I finally came
to myself, I thought, “Look what you just did. You created a whole reality in
your mind that put your body in overdrive, got your emotions riled up, and
totally affected your mood. All of this
happened in your mind while you were lying safely in bed!”
As soon as I stood
outside myself and saw what I had done, I stopped identifying with being the
near victim of an accident. The plug was
pulled, the emotions drained right away, and I was free and open to meet the
day.
I was using someone
else’s experience in that scenario I had created. But I’ve generated the same kinds of thoughts
and feelings when I’ve seen myself as the victim of being ripped off or
misused. In fact, every time we get into
a snit about something, or get touchy about what someone says, or get caught in
negative thinking, or start beating up on ourselves, that’s a sure sign that
we’re identifying with the humus of our human nature, and that our egos are
creating our own drama out of it.
So next time you’re
aware of that happening, just watch yourself doing it. And then let yourself shift from being the
person who is caught up in the drama to being the person who is watching the
drama. Watch how you play the role of
the victim and exaggerate your pain, powerlessness, innocence, courage, or
cleverness to heighten the action. The
more you just watch what’s happening, the less of a grip it has on you, and the
lighter, freer and more open you feel.
It is said that
angels can fly because they take themselves lightly. When you can take yourself lightly and maybe
even chuckle at your theatrics, it’s like removing clods of heavy humus from
your inner treasure. Your light begins
to shine through.
Jesus’ second
parable was about a merchant who found a pearl of such value,
he sold everything he had to possess it.
Think of a large,
round pearl shimmering with various subtle colors. The deep essence of who you are is much like
this pearl. In his book The Diamond
Approach, John Davis says that when someone experiences their
essential spiritual nature being expressed through their own unique
personality, they sense themselves as a precious being. “There is a fullness, a completeness, and a
contentment.....Nothing is lacking.” He refers to this essential self as the
Pearl Beyond Price.
When people find it, they say, “This is who I really am.”2
How do we find this
pearl that’s the real us? It’s hard to
find, because we put so much energy into fixing and editing ourselves in order
to find acceptance, approval and admiration.
We might “succeed”
to the point that we come to value ourselves because others value us. But in the process of trying to create
ourselves in other people’s image, we lose touch with the part of us that was
already created in God’s image.
Our own pearl comes
into view when we begin to love and accept ourselves as God loves us–purely and
unconditionally. On human terms, think
about what it would mean to love yourself as unconditionally as you would want
to love your own child. You wouldn’t
make your child feel ashamed of things that are undeveloped, or belittle your
child’s pain, or mercilessly berate your child for past mistakes. When we love ourselves unconditionally, we
try to understand ourselves, accept the fact that we’re learning as we go
along, open for healing the parts of ourselves that are wounded, and affirm the
parts that are growing.
Rachel Naomi Ramen wrote these wise words:
Reclaiming ourselves
usually means coming to recognize and accept that we have in us both sides of
everything. We are capable of fear and courage, generosity and selfishness,
vulnerability and strength. These things to do not cancel each other out but
offer us a full range of power and response to life....Sometimes our
vulnerability is our strength, our fear develops our courage, and our
woundedness is the road to our integrity. It is not an either/or world. In
calling ourselves "heads" or "tails," we may never own and
spend our human currency, the pure gold of which our coin is made.3
Loving ourself well
is not selfish, or Jesus wouldn’t have commanded to love our neighbor as we
love ourself. Loving ourself as we are
loved by God is what brings out the full luster and nuanced colors of our inner
pearl–and it’s what enables us to love our neighbosr unconditionally in all of their
humanness.
Finally, the third
story, about the beggar, reminds us that if we’re going to find our treasure,
we have to unwrap our gifts and open our box so our
treasure can be shared.
Let me tell you
about a cab driver named Wally who gave a man named Harvey Mackay a ride from
the airport.
After Wally had
opened the back door for
Wally said that he
used to be like the other cabbies–complaining about his job, the traffic, the
customers, the low pay. But he heard personal growth guru Wayne Dyer
on the radio, who had just written a book called You'll
See It When You Believe It. Dyer said that if you get up in the morning
expecting to have a bad day, you'll rarely disappoint yourself. He said, 'Stop
complaining! Differentiate yourself from
your competition. Don't be a duck. Be an
eagle. Ducks quack and complain. Eagles soar above the crowd.''
So Wally decided
he’d rather be a soaring eagle than a quacking duck. The more he gave to his customers, the more
they responded, the more Wally enjoyed his work, and the more ways he found to
make his customers happy. And by the
way, he said, his income had almost quadrupled in the last two years. He rarely sits at cabstands anymore, because
his past customers keep calling him for appointments.4
Wally had always had
that potential to soar like an eagle. But he never saw it until he opened his
box and started sharing it.
In God’s economy,
everybody is already rich, and has what they need to live in joy, peace, love,
and generosity. “The
May we keep on
digging for that inner treasure. May we keep on
calling it forth in each other and ourselves through the power of unconditional
love. And may we keep on sharing it with the world
around us. Just see what abundance we
are creating even now as we do that together!
1. Eckhart Tolle, The Power of Now, Chapter 1.
2. John Davis, The Diamond Approach, based on the psycho-spiritual path
developed by A.H. Almaas, p. 123.