Henrietta United Church of ChristRev. David Inglis July 30, 2006John 6:1-14"Living into Abundance"Every time I dig into this story, I find something new and exciting. Thistime, the story invited me to look at it through the eyes of three of themain characters–Philip, the young boy, and Jesus. If you had been there,I wonder which one you would have most identified with. Let’s start with Philip. He came from the area this story took place, soit made sense for Jesus to ask him, "Where are we to buy bread for thesepeople?" But John tells us that Jesus wasn’t looking for the address ofthe nearest super market. He was testing Philip, to see where he was inhis spiritual development. Philip answered Jesus, "Six months’ wages wouldn’t be able to buy enoughbread for each of them to have even a little." What does this tell us?Philip was on the level where most of us live our lives–in the "realworld," where there’s only a certain amount of resource, money, power, orlove to go around. If you get more, I get less. So we have to compete forour fair share. This seems very natural to us, because this is the way our whole societylooks at reality. But what if Jesus had looked at the food problem inthis story the way Philip saw it. Jesus might have responded to Philip’scalculation like this:"Wow, really? Six month’s wages, huh? Then we’ve got a problem on ourhands, don’t we? A hungry mob, high expectations–this could get ugly. Youand the others see if you can make them go home. Try to get them out ofhere. Tell them their needs aren’t our problem. If they start gettingsurly, I’ll tell you what I’ll do. I’ll tell them that young boy overthere is holding onto five loaves and two fish all by himself. When thecrowd starts mobbing him, we’ll all hightail it down to the boat, andwe’ll make our getaway across the Sea of Galilee before they can catchus. Just make sure you bring your own food baskets with you."If this had been Jesus’ response, the story would have turned out verydifferently–and of course never made it into the Bible! But that’s thekind of reality that we create when we operate on the fear of scarcity.Someone sent me a picture of an ordinary toll booth. It seems that twodrivers were operating on the belief that time was so scarce, theycouldn’t afford to let the other go first and lose a few preciousseconds. From the looks of the picture, it was a tie. The only problemwas, there’s only room for one car in a toll booth lane. Both cars werecrunched into each other, and neither could move forward or backward. That’s a pretty accurate picture of the world we live in. Many Israelisand Palestinians believe that the land is too scarce to support themboth. So they are destroying the beautiful country of Lebanon again.Sunnis and Shi’tes believe that power is too scarce to share it in Iraq,so they are daily bombing away hopes for a stable democracy. If youapproach your own family with the assumption that there’s not enoughlove, appreciation, respect, or control unless you demand it ormanipulate for it, you know what kind of family life you’ll have. When we look at the world through the fear of scarcity, there may beshort-term winners, but everyone ends up losing peace and security, don’tthey? But there is another way to respond to the needs that are part of life.In our Bible story, a young boy steps forward offering what he has–fivelittle barley loaves and two fish. Andrew is inspired by him, but then his calculating mind gets the best ofhim and he feels overwhelmed by the problem. What does it take to go ahead and offer what you have when it won’t beenough? This boy wasn’t acting in fear. He was stepping out in faith,trust and hope, which inspire generosity and service. The question thatguided him wasn’t, "How can I get my fair share?" but "What am I calledto give?" He was living with the attitude expressed by Edward EverettHale, who said, "I am only one, but I am one. I can't do everything, butI can do something. The something I ought to do, I can do. And by thegrace of God, I will." To reach this stage of spiritual development, you have to expand yourawareness from what’s right in front of you and be open to the bigpicture. In God’s eternal universe, there is truly no true lack, nolasting loss, no death. In God’s universe, there is enough love, power,and even physical resources for everyone. But they have to be shared foreveryone to experience their abundance. Jesus said, "I came that they may have life, and have it abundantly"(John 10:10). God’s Spirit and God’s creation support life as it growsand flourishes. Jesus came to show us how to tap into God’s awesomecreative energy that empowers us to grow and flourish in love, freedom,creativity, courage, and fruitfulness.A few weeks ago I was in a seminar called "The Art of Empowerment," wherewe learned how to tap into this power in order to stretch towards ourfullest potential. I’d like to share something of what I experienced,because it is already influencing how I approach my ministry. We began by becoming aware of where we felt stuck in our lives. I wantedto work on the disconnected, stressed out feeling I get when I'moperating under chronic time pressure. We were then led to envision our lives on the other side of thestuckness. I envisioned myself flowing with life energy, beingopen-hearted, creative, centered, and present to myself, others and God’sSpirit in every moment. It was a very powerful, inviting vision for me. We then had to identify the limiting beliefs that held us back fromliving into our vision. I realized that I had an unconscious belief thatif I didn't "produce" well enough in my work, people would bedisappointed and lose respect for me. If I don’t produce a tight,polished sermon every Sunday, I think there’s a part of me that’s afraidthat the only one left in the congregation will be Carolyn, and she’ll beyawning and looking at her watch. Our limiting beliefs often have a grain of truth in them. But they areonly a piece of the truth that gets greatly exaggerated. The bigger truthhere is that I’m not an entertainer and you’re not an audience who’sgoing to walk out if I’m not polished enough. We’re a faith community,and we’re here to experience the living Word of God coming alive in ourlives as fully as we can. That’s the focus. So I was able to turn mylimiting belief around by saying that I want to do ministry and leadworship with the same trust in other people and in God's acceptance of meas I preach about. So I didn’t write out and polish my sermon today,because that puts my focus on my performance. I’m sharing more from myheart and less from my memory, in hopes that this will bring God’s Wordmore alive for us in our midst. [This manuscript was typed from my notesand memory, which I’m doing because so many people receive my writtensermons. If you have experience with speech recognition software, pleaselet me know!] That reminds of the pastor who was telling a deacon how he prepared hissermons. He said, "I always write out the first half. And the second halfI leave to the Holy Spirit." The deacon looked at him and said, "Welllll,pastor, that’s pretty good. Your half is always better than the HolySpirit’s!" So I’ll count on you to let me know whether this way is morehelpful to you or not. The last step in our empowerment process was to envision our next actionstep towards living into our vision. What came up inside me surprised me.I realized that I need to continually feel caring towards myselfthroughout the day. I saw how I let myself get stressed out because Itaught myself early on to ignore my own feelings and needs and chargeahead towards my mind's goals. So I’ve been cultivating a more caringawareness of what’s going on inside me, of when I’m losing touch with mycenter, and of when I need to give myself a breather, so I can be abetter channel of spiritual love flowing through me. This is reallymaking a difference in my stress level and spiritual aliveness. This is how the presenters of the seminar see our world moving forwardtoward a hopeful future–as people move through their self-imposed limitsand self-constricting fears and awaken to the fullness of who they areand what they are called to give to the world. I’ll be offering a retreaton his empowerment process in the fall for anyone who wants to growththrough their blocks and fears and experience empowerment in their lives. I think something like this is what happened in today’s story in John’sgospel. Jesus had ministered to the people, taught them, healed them, andhelped them get out of their fear and into their faith, out of theirgrumbling and into their gratitude. Mark’s account of the story mentionsthat Jesus had them sit down in groups, which would help them connectwith each other, person to person. So that for me, the miracle in thestory is that 5000 people together moved from a situation of scarcity toone of abundance. They caught the attitude expressed by Vietnamese nunSr. Chan Khong, who said, If we just worry about the big picture, we are powerless. So my secret isto start right away doing whatever little work I can do. I try to givejoy to one person in the morning, and remove the suffering of one personin the afternoon. If you and your friends do not despise the small work,a million people will remove a lot of suffering.This brings us to the third main character in the story–Jesus. Hedemonstrated the highest level of spiritual development–the power to callforth the best in the people around you, and the power to call forth thekingdom of God from the world around you. I believe this is the primary way that Jesus saves us, redeems us,transforms us, and sanctifies us. He was and continues to be a channel ofGod’s amazing grace, boundless love, eternal truth, and transformingwisdom. And when we open to these gifts, we loosen our grip on our fears,our wounds, our resentments, our pride, our guilt, our shame, and ourselfishness. These are what the Bible calls sins–the things that separateus from God, from each other, and from our deepest selves. It’sinteresting, isn’t it, that Jesus never said, "Worship me." He said"Listen to my voice," and he repeatedly said, "Follow me." "Let this sameeternal love that fuels me fire you up and empower you to rise beyondyour fears, rise beyond the level of this world, and create with me a newreality of love, generosity, faith, peace, and joy." Jesus wants us tostretch and grow in our spirits to the point where we can join him increating a new world. So where are you in this story? Are you with Philip, who is held back bythe fear of scarcity and looking for how to get your fair share? Are you with the young boy, who was able to step forward in faith andoffer what he had to give?Or are you even with Jesus, purposefully calling forth the best in peopleand calling forth God’s kingdom out of the part of the world you’ve beenplaced in? You know, how you answer that question will determine the kind of worldyou create for other people, and the kind of world you create foryourself.