Henrietta United Church of Christ
February 17, 2007
Rev.
David Inglis Psalms
130; Luke 18:9-14
Doorways into the Realm of
God: 1. “Filled with Emptiness”
How can we experience more of God working in our lives–lifting us when
we’re down, empowering us when we’re weak, freeing us when we’re stuck, guiding
us when we’re lost? How can we
experience more of God in our relationships–transforming antagonism into
understanding, failures into forgiveness, jealousy into generosity, prejudice
into partnership? How can we experience
more of God in our world–creating a society built on God’s principles of
justice, compassion and shalom for everyone?
Jesus envisioned all of this happening for us when he
talked about the reign of God breaking into our world. How can this happen? He
shows us how in his beatitudes. And here’s how he starts: “Blessed are the poor in spirit, for theirs
is the kingdom of heaven.”
The who???
This is how God’s kingdom comes? Not
through eloquent evangelists, great visionaries or the highly gifted, but
through and to the poor in spirit? In
fact, the word Jesus used for poor here doesn’t just mean ordinary scraping
along kind of poor. Oprah said, “There’s
poor and there’s po’.” The Greek word
here means po’–destitute, flat broke, emptied out.
Now this may not sound like good news to you. Who wants to be “po’”–in spirit or
otherwise? But don’t give up on this
beatitude yet. You don’t have to deny
your good points or put yourself down or
wallow in shame to qualify for God’s kingdom.
The beatitudes are usually
translated in a way that makes it sound like, If I achieve enough
poverty of spirit or if I make myself meek enough or make my heart pure enough,
then I’ll get the payoff. But that’s not
how they’re written at all. In the
Greek, this word that’s translated “blessed” wasn’t an especially religious
word, like you’ll be blessed by God if you do this. It was a word meaning joy that bubbles up
from within ourselves. And the word
“are” isn’t in there, as in “Blessed are the poor in spirit.” The Greek sentence here reads like this: “O
the joy of the poor in spirit, for theirs is the kingdom of heaven.” It means, When you get in touch with your
poverty of spirit, Eureka! You’ve found
the joyful secret to opening a doorway to the kingdom of God!
This is a little confusing, because Matthew uses the
phrase “kingdom of heaven” here, as he uses it everywhere that Mark and Luke
report that Jesus said “kingdom of God.” So it still sounds like he’s talking
about an eternal reward in the sky by and by.
But Matthew was brought up as a devout Jew and was reluctant to overuse
the name of God, so he usually substituted “kingdom of heaven” where Jesus said
“kingdom of God.” There is an
eternal dimension to the kingdom of God, but Jesus taught us to pray that God’s
kingdom would “come on earth as it is in heaven”–and he pointed out that
this kingdom is within us and among us and in the midst of us.
So how do we find this blessed, joyful power of God
working in our lives and in our world? I
want to suggest a few ways that are much closer to your experience than you
might think.
How many of you felt lifted and filled as you sung
“How Great Thou Art” this morning, or get that feeling singing “Shine, Jesus,
Shine,” “Here I Am, Lord,” or whatever your favorite hymn is? Praising God has a way of lifting our
awareness above our everyday concerns, preoccupations and agendas and opening
us to a Power bigger than ourselves.
When we open our spirits to God, it’s easier to let go of our
smaller selves. We can become humble, we can empty ourselves of ourselves, because
we find ourselves becoming filled by Something bigger. We are empty and yet
filled at the same time. Our ego moves
off the throne for a time and lets God reign.
O the joy of those who allow themselves to become empty of self so
they can become full of God. The kingdom
of God finds a home inside of them.
Gratitude is another way to experience God’s
reign. True gratitude is a life-changing
attitude. Most of our time and energy is
spent working and achieving and shopping and pursuing to try to fill our lives
with what we want and need to live, to feel secure, to enjoy the world’s
pleasures, to feel satisfied, competent, accomplished, worthy, or
whatever. But then there are times when
something puts a catch in our breath and a tear in our eye. We realize that we are gifted beyond our
deserving. We are blessed beyond our
striving. We are filled beyond what
we’ve crammed into our lives–not just with things, but with the love that flows
to us and through us, or with beauty that awes us, or with purpose that makes
sense of us, or with the miracle of life that courses through us. Our gratefulness wells up into a great
fullness. And yet that fullness comes
from our allowing ourselves to be small, humble and blessed beyond all earning of it. O the joy of those who recognize how blessed they are, beyond all deserving. It is that place of humble emptiness that is
able to receive the richness of God’s gifts.
Another way we are sometimes “filled with emptiness”
is when we find ourselves being used by God.
Think of a time when you did something for someone that you knew they
really needed, or when you were really there for someone in a way that showed
them unconditional love, or when you went deeper than your fears and found the courage to stand up for what
was right. When it dawns on you that God
is working through you and using you as a channel of God’s love or God’s
truth, it’s so fulfilling, isn’t it? And
yet that fullness isn’t based on pride, it’s based on humility. As Paul said, “I, yet not I, but Christ who
is within me.” The I disappears,
and Christ’s Spirit appears. O the
joy of those who give themselves away to God, for they are Christ’s hands and
feet and voice in the world.
Now there is another kind of poverty of spirit that’s
harder to get to because we do everything in our power to keep from getting to
it. We all have aspects of our lives
where our egos are strapped into the driver’s seat, our hands are firmly
gripping the wheel, and our foot is pushing hard on the gas. “This is my life and I’m going to live it my
way.”
For reasons beyond our fathoming, God didn’t create
the world to continuously gratify the desires of all of our individual
egos. And so when our egos are stomping
on the gas and steering our lives their way, they keep bumping into the reality
that God created–not to mention other egos who are careening around in their own
way. Sometimes these bumps can be hard:
a marriage breaks up because “my spouse
just couldn’t meet my needs.” Family
members become painfully estranged from each other because of stubborn
resentments. Unhealthy habits or
addictions create health problems or interfere with our functioning. Deception corrodes people’s trust in us and eats away at our own
conscience like acid.
These run-ins with reality can wipe us out. They can make us feel flat broke. And when that happens, Jesus starts
whispering in our ear very strange words:
“Blessed are the poor in spirit.”
Blessed are you when you hit rock bottom and recognize your spiritual
bankruptcy. The crumbled wall of your
ego opens the way for new Life to emerge in you.
The more of ourselves that we release to God, the
more we will receive. In his book Mere
Christianity, C.S. Lewis wrote,
Christ says, "Give me all. I don’t want so much
of your time and so much of your money and so much of your work: I want you....
Hand over the whole natural self, all the desires which you think innocent as
well as the ones you think wicked—the whole outfit. I will give you a new self
instead. In fact, I will give you Myself: my own will shall become yours."
This is how we enter the reign of God with our whole
self, and we become equipped to help God create the reign of God around us
through our lives in the world.
There’s a crucial difference between being
spiritually bankrupt, and declaring bankruptcy and asking for help
.
That difference is what Jesus’ parable about the
Pharisee and the tax collector is about.
The Pharisee was so full of himself, there was no room for God to work
in him. So he was spiritually
impoverished, and stayed that way. The
tax collector declared his bankruptcy as he poured out his prayer for
mercy. And so his emptiness was an
invitation to be filled with God’s forgiving grace.
I think of this story when I look at our culture. Our collective egos have been driving this big bus, petal to the metal, and we’re in danger of crashing our way of life into the harsh reality of unsustainability. What would it look like for our society, even with all its military and political power, to recognize the spiritual bankruptcy of world influence built on the threat of destruction, economics based on the destruction of the environment, and values based on the mindless indulgence of every conceivable need and want?
An alternative vision might look a little like what
we heard about at our Living in Harmony in God’s World group on Tuesday. We heard how hundreds of people in the Town
of Brighton have organized themselves and taken steps to make Brighton
green–from the town buildings and vehicles to building codes to land use to
local businesses to schools to individual families.
Usually organizations don’t describe changes like
this as due to a spiritual awakening.
They might call it common sense, enlightened self interest, or concern
for our own environment. But every time
our self-centered egos recognize their limitations and open to a higher order,
we give God room to work with our imaginations and creativity and abilities to
begin converting the kingdom of greed into the kingdom of God. O the bright promise of a society that
recognizes the bankruptcy of greed, consumption, profit, and power as its
driving goals, and devotes its resources to the common good of its citizens,
its children to come, and the creation that sustains them.
So how do we bring
more of the love, power, guidance, and hope of God into our lives, our
relationships, and our world? We don’t
have to be spiritually gifted or theologically astute or even have it together
in our lives. As a matter of fact, these
things just tend to get in the way. The
reign of God is as close to us as opening our spirits in God-centered praise,
receiving God’s gifts in humble gratitude, offering ourselves as instruments of
God’s purpose, admitting we’re on a dead
end street, or confessing our bankruptcy and admitting our need for help.
That’s all it takes for the reign of our ego to dissolve into the reign of God.
Is there a place in your life where you’re ready to
become empty of yourself so you can be filled with God?.... Find that place,
and let’s prayerfully sing together “Spirit of the Living God, Fall Afresh on
Me.”